Thursday, June 24, 2010

Unexpected

If you read really far back in this blog you will see a few posts where the anger in my posts is matched only by my cryptic wording. I was very angry with someone who was very angry with me. I truly felt for years that we would never speak again. Thank God for my huge music collection. Occasionally I will just put it on random and listen to whatever is played. Alana Davis came up. I only know one person who listened to Alana Davis. So I decided to text her. We had a very nice conversation through texting. It was distant, but it was still the nicest things we have said to each other in 2 years.

Moral: Time heals all.

Tuesday, June 22, 2010

Formism, Cubism, and Dadaism

For a class, I was asked to teach a seminar on Formism, Cubism, and Dadaism… Lord help us.
The primary differences between the three –isms are in the artist intentions. The intentions of the Formists are primarily to shock the audience with a twisted view of reality expressing a pessimistic view of the world. This seems to apply to all three –isms, however, the drive of the Formist is not involved with social issues. Unlike Cubism, which is based very heavily in social reform and reshaping, or Dadaism, which is anti-government, Formism comments on the current state of humanity without any thought to the governing bodies or issues that create the mindset of the viewers. The viewer needs only be human to understand the Formist ideas. Cubism claims this same stance, that the emotions of the audience are enough to frame the art.
Recognizing that each character represents part (not the entirety) of humanity separates Cubism from Formism and Dadaism. The latter two do not make a stance on the representation of humanity, whether one character can show the entirety of anything. Cubism, theatrically speaking, breaks humanity and individuals down into facets and shows all emotions in one work. Dadaism has a tendency (although it is not a rule) to show many things being represented by one character, an absolute opposition to a Cubist idea. This representation of multiple things stems from Dada being a response to society. Cubism also often plays on the emotions of fear and solitude, where Dadaism acts on the idea of art being a movement of the masses. The artist’s intentions for humanity differ in each –ism. Cubists intend to dissect humanity, while Dadaists intend to unite humanity until the collapse of society (which of course will be caused by the reformed society corrupting to be just as the old society was). Formism simply complains about it, voicing an opinion of distaste.
The artist’s intent branches into another difference between the three –isms; the visual quality of the works. Formism is filled with tricks and illusions, brought to life by a very simple and awkward set, where everything has a purpose. The colors used are very monochromatic, and often are only black and white (stage directions make direct references to this). Cubism, a step above Formism, has sets and costumes that are very familiar to the audience, but restricts this to avoid anything vivid and distracting. The set is filled with average things, no matter how un-average the play is, which often function as simple “filler”. Dada is the extreme in this respect. The stage is very intricate, and the characters often do not interact with their surroundings. The colors are vivid, and the eccentric design is matched by the eccentric themes of the play.
Because of the abstract nature of these forms, they all require open minds to be understood. The question asked by so many, “What is the way out?” leads each –ism to be a different explanation of a situation. It is not that one –ism leads to the next, which leads to the next, they all came into existence individually. Some are more confusing than others. The most confusing is cubism, due to the way that the message is dissected into so many pieces. The way that the characters are presented, representing a section of every person’s personality. This way of representing people gives a very fractured and not easily followed storyline. Although both Formism and Dadaism are not easily understood, either. Formism’s exaggerated shapes and colors lead the viewer to a misunderstanding of reality, portraying basic concepts to the viewer using complex methods. Dadaism is confusing due to its constant turn rounds, building up the expectations of the viewer just before completely changing the course of action.
Of the examples used (The Mother, Desire Caught by the Tale, and Ubu Roi), two are about political change and one is about social change (on an individual level). The Mother, a Formist play delivers a message about individual social change, and how each person fits into society. The constant use of drugs and other substances to alter the minds of the characters leads to The Mother being a Formist play. Also, the colorless set, except for very few and small details used for plot purposes. Ubu Roi strives for political change, stating that even the best intentions will be lost through the rise of power. This follows the claim that a new revolution will lead to a replacement of the old with very similar ideals. This Dadaist philosophy is a core tenant that renders itself best to Dada theatre.
Desire Caught by the Tale is a Cubist play calling for revolution, just as Ubu Roi. The largest difference lies in the delivery of the lines. Picasso’s Cubism dissects the plot and characters to deliver a very complex set of lines using the sentence structure to build the story. Jarry uses the literal meaning of the lines instead. Cubism takes apart an idea to build on it, while Dadaism takes advantage of the literal meaning of every idea that comes up.

Tuesday, June 15, 2010

A drunken man walks into a biker bar, sits down at the bar and orders a drink. Looking around, he sees three men sitting at a corner table.

He gets up, staggers to the table, leans over, looks the biggest, meanest, biker in the face and says: "I went by your grandma's house today and I saw her in the hallway buck naked. Man, she is one fine looking woman!"

The biker looks at him and doesn't say a word. His buddies are confused, because he is one bad biker and would fight at the drop of a hat.

The drunk leans on the table again and says: "I got it on with your grandma and she is good, the best I ever had!"

The biker's buddies are starting to get really mad but the biker still says nothing.

The drunk leans on the table one more time and says, "I'll tell you something else, boy, your grandma liked it!"

At this point the biker stands up, takes the drunk by the shoulders looks him square in the eyes and says.......

"Grandpa....Go home, you're drunk."

Moon


Scientists have shown that moon is moving away at a tiny although measurable distance from the Earth every year. If you do the math, you can calculate that 65 million years ago the moon was orbiting the earth at a distance of about 35 feet from the Earth’s surface. This would explain the death of the dinosaurs – the tall ones, anyway.

Friday, June 04, 2010

Another side of people

Have you ever known somebody in only one sense to the point that you think they essentially just disappear when they aren't in that environment? For example, only knowing someone professionally and then you see them in a different light when they are wearing jeans instead of dress pants. I think that a lot has to do with the mindset that you are in, too.

Moral: even if you think you know someone, you don't.